An article here at Surph’s Side was brought to the attention of CRN. Why would a Presbyterian Church wish to expose their flock to the Counter Reformation spirituality of The Way of the Monk, which is the opposite of the Reformed principle of Sola Scriptura:

Do you long for the great theology in your head to be more real to your heart? Come discover age-old methods of contemplative prayer and worship that can help you encounter Christ in a more intimate, experiential way. In this hands-on workshop, you will experience the ancient art of chanting the Psalms (they were meant to be sung!), embark on a practice of authentic Christian meditation, discover how a simple, time-honored tool can help unleash the prayer warrior in you, learn what a typical monastic day is like and how you can make your own, private retreat at a monastery, and much more!

Seeking God: The Way Of The Monk DVD, which we assume formed the basis of what Susan Castillo–who continues “to embrace her ‘inner monk’”–teaches in this regard was produced as an:

examination of the strange life of the Benedictine monks at New Mexico’s Monastery of Christ in the Desert, presents the traditional chants, seasonal rituals,…

If so, CRN thinks former monk Martin Luther knew a bit more about these kinds of ascetic practices than Keller and his teacher Castillo. Luther said:

Idolatry is all manner of seeming holiness and worshipping, let these counterfeit spiritualities shine outwardly as glorious and fair as they may; in a word, all manner of devotion in those that we would serve God without Christ the Mediator, his Word and command. In popedom it was held a work of the greatest sanctity for the monks to sit in their cells and meditate of God, [solitude] and of his wonderful works; to be kindled with zeal, kneeling on their knees, praying, and having their imaginary contemplations of celestial objects, with such supposed devotion, that they wept for joy. In these their conceits, they banished all desires and thoughts of women, and what else is temporal and evanescent. They seemed to meditate only of God, and of his wonderful works.

Yet all these seeming holy actions of devotion, which the wit and wisdom of man holds to be angelical sanctity, are nothing else but works of the flesh. All manner of religion, where people serve God without his Word and command, is simply idolatry, and the more holy and spiritual such a religion seems, the more hurtful and venomous it is; for it leads people away from the faith of Christ, and makes them rely and depend upon their own strength, works, and righteousness. In like manner, all kinds of orders of monks, fasts, prayers, hairy shirts, the austerities of the Capuchins, who in popedome are held to be the most holy of all, are mere works of the flesh; for the monks hold they are holy, and shall be saved, not through Christ, whom they view as a severe and angry judge, but through the rules of their order. (Table Talk AD 1626)

Perhaps it’s finally time for some serious questions to be asked by leaders within the so-called Reformed Camp.